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The political partnership, he says, must be regarded for the
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sake of noble acts performed well.
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Wealth, property, he tells us, exists for the sake of
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virtue, not virtue for the sake of wealth.
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Just as Aristotle would have been critical of the American tendency to
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regard government as for the sake of business or for the sake
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of the economy, he also criticized beforehand the
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American tendency to organize into clubs,
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what we call political parties which exacerbate rather than control
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political conflict.
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These political clubs or parties use their influence to incense
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the populous, using their power to whip up