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they're more modest in ascribing priority to any particular
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branch of knowledge.
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With, I should say, the possible exception of the
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economists, who often will believe that economic motives and
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transactions provide the key to all possible human behaviors.
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Who knows, maybe they're right, but Aristotle would deny it.
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For Aristotle, however, politics has a priority to
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all the others, because as he has argued,
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man is the political animal.
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To be a political animal means first to possess speech or reason that
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allows us to participate in a community or a way of life governed
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by shared standards of justice and injustice.