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So it follows, at least Aristotle believes so,
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that the study of politics is not, again, for the sake of knowledge for
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its own sake, but knowledge that serves the regime.
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It helps to make it better or prevent it from becoming worse.
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Its goal is not just to know more, but to know how and this requires
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not only theoretic acumen, but political judgment and the kind
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of practical knowledge that Aristotle discusses at length.
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This quality of practical judgment and reflection is,
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again, somehow unique to the political art or the political skill
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Aristotle tells us.
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It is the ability not only to keep the ship of state afloat,
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but allows the greatest statesmen to guide the ship,