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We will have to let the method fit the subject, rather than demanding
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the subject matter fit a kind of apriori method.
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To insist on that kind of methodological purity,
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he implies, would be to impose a false sense of unity,
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a false sense of certainty or absoluteness on the study of
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politics, which is variable and contingent and always subject
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to flux and change.
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Even while Aristotle may deny that there is a single method appropriate
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to the study of politics, he proposes a set of common
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questions that political scientists have to address.
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He lays out these questions at the very beginning of the fourth book of
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the Politics.