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Siblings, as everyone knows, may be the best of friends,
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but this does not exclude strong elements of competition,
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rivalry, and even conflict for the attention of the parents,
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and fellow citizens, for Aristotle, are like siblings,
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each competing with one another for the esteem, the affection,
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and the recognition of the city that serves for them as a kind of surrogate parent.
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That is the way that Aristotle understands
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a civic body, a citizen body.
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So that when he says that citizens are held together by ties of common
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affection he means something very specific.
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The civic bond is more than an aggregate of mere self-interest
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or rational calculation as was going to be defended by someone like Thomas