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the court said a mother can't know,
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even one who already has kids of her own,
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what it would be like to bear a child and give it up for pay.
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So in order to assess criticism objection number one,
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we have to figure out just how free does a voluntary exchange have to be
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with respect to the bargaining power and equal information.
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Question number one. How do we assess the second objection?
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The second objection is more elusive, it's more difficult.
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Andrew acknowledged this, right?
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What does it mean to say there is something dehumanizing
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to make childbearing a market transaction?
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Well, one of the philosophers we read on this subject, Elizabeth Anderson,