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explain in their book 1914-1918, Understanding the Great War.
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The words spoken at ceremonies, the images offered in inscriptions
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and commemorative monuments, the stained-glass windows,
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the cemeteries and ossuaries have lasted to this day,
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and through them we as historians can recall these endless commemorations
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where political liturgy and private bereavements were complementary.
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Political liturgy ends private bereavement,
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in other words collective mourning and personal grief.
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My point here is not to present you, of course, the war of commemorative activity after World War One;
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that will be almost impossible and useless.
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I would prefer to focus on two major cultural processes that deal with
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the transformation of the personal grief into collective mourning.