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that will be almost impossible and useless.
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I would prefer to focus on two major cultural processes that deal with
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the transformation of the personal grief into collective mourning.
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The first one can be presented as a kind of nationalization of mourning.
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In the 1920s and 1930s the battlefields were converted into
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commemorative sites through a network of military cemeteries,
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landscaped memorial parks, and large battlefield monuments.
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A kind of war tourism appeared during the conflict itself
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and develops in the 1920s and 1930s;
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just refer, if you're interested by that topic, to the book written by David Lloyd,
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Battlefield Tourism:
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Pilgrimage and the Commemoration of the great War in Britain, Australia and Canada,