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sometimes call these things qualia,
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because of the notion of the qualitative aspects of things.
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Our experiences have qualitative properties.
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And the suggestion then might be,
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no physical object,
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no mere machine could possibly have qualitative experience.
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But we've got it, so we're no mere physical object.
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We're no mere machine.
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All right.
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Now, that's the objection.
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It's a pretty good objection.
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And then the question is,