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in the case of Leon of Salamis.
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But this raises, I think,
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the central or a central point
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about socratic citizenship
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or Socrates' view of citizenship,
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this kind of principled disobedience to the law,
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something like Thoreau's model
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of civil disobedience.
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Does this policy of principled disobedience,
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you might say
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vindicate or indict Socrates of the charge
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of corruption and impiety