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can freedom be fully realized.
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And I'm of that second view.
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I am of the view that the wide dispersion
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of relative affluence is part of making freedom real.
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The way I would argue that with Hayek is that,
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conceptually, the concept of coercion is extraordinarily slippery.
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Let's consider the guy in the crevasse.
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He's stuck,
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but you and I are walking by on our way to a picnic,
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and he calls to us,
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and we say sorry we're late to the picnic.
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It would be not--you wouldn't have too much twist the language