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Well I will challenge this.
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I don't think I'm the only one who does challenges.
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Anthony Giddens, I think, gets very close to what I am describing,
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though probably he doesn't stick his neck out as much as I do.
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My fundamental argument is that
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Weber's distinction between class and status is a historical distinction.
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And this is not accidental that this is an English speaking person, Runciman,
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who reads the notion of status the way how he reads it.
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Because if you know a little German,
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and you try to read Weber in German-- you know
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that the word status is actually translated from the word Stand.
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And Stand, well it can be translated into English as status,