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morally and religiously.
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And so there's a powerful incentive
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to embrace a conception of justice or of rights
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that doesn't require the society as a whole to pass judgment,
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one way or another,
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on those hotly contested moral and religious questions.
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About the moral permissibility of homosexuality.
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About the proper ends of marriage as a social institution.
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So, clearly, if there's an incentive to resolve this question,
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to define people's rights
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in a way that doesn't require the society as a whole
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to sort out those moral and religious disputes