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getting us to, helping us to,
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think about the forms for the very first time.
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Well, if that's right, then of course,
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we don't have any good reason to follow Plato when he says,
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"It must be the case that the soul existed prior to the--prior to birth."
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Now, the objection I've just raised is not an objection
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that Plato raises in the Phaedo,
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but he does raise a different objection.
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Remember our concern isn't,
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strictly speaking, with the question,
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"Did the soul exist before our birth?
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Did the soul exist before our bodies?"