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there's the worry, right?
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If the mind is like the harmony of the body,
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then maybe you could destroy the mind, the soul,
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by destroying the body on which the mind depends.
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So the crucial point right now is that thinking about
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harmony is offered as a counterexample to the generalization
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that invisible things can't be destroyed.
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Harmony is invisible.
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Harmony can be destroyed.
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So invisible things can be destroyed.
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So you're wrong, Socrates,
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when you say invisible things can't be destroyed.