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okay, with models for how we might think about ours.
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But this goes in a slightly different direction as well.
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Not only is this study of the regime, as we've seen, as I've just
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tried to indicate, rooted in, in many ways,
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the practical experience of the thinkers we'll be looking at;
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but the study of regime politics either implicitly or explicitly
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raises a question that goes beyond the boundary of any given society.
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A regime, as I've said, constitutes a people's way of life,
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what they believe makes their life worth living,
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or to put it again slightly differently,
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what a people stand for.
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Although we are most familiar with the character of a modern democratic