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that all virtue is a form of knowledge,
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all the virtues require
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knowledge and reflection at their basis.
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But much of the exchange with Thrasymachus
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turns on the problem of
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what kind of knowledge justice involves, and justice is
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a kind of knowledge.
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If justice equals self-interest
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and self-interest requires knowledge,
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well what kind of knowledge is that?
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Thrasymachus contends that
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justice consists of the art of convincing