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to be, as he wants to think of himself to be.
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He's shamed by the fact that
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he has been defending injustice and the
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tyrannical way of life.
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And so it appears, the three conversations end,
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Book I ends with uncertainty about what justice is.
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We have had three views of Cephalus, Polemarchus,
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and Thrasymachus.
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They have all been refuted,
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but no clear alternative
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seems to have emerged.
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Certainly Socrates has not really