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The city is natural in that it allows human beings to
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achieve and perfect what he calls their telos.
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That is to say their end, their purpose.
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We are political animals, he says, because participation
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in the life of the city is necessary for the achievement of
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human excellence, for the achievement of our well-being.
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A person who is without a city, he says, who is
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apolis-- without a city-- must either be a beast or a god.
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That is to say, below humanity or above it.
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Our political nature is our essential characteristic.
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Because only by participating in political life do
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we achieve, can we acquire the excellences or the virtues,