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what the experience of that sort of knowledge was like,
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and if not, whether she too felt ghostly as I imagined
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she must.
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This is an instance where what Ruth experiences might be said to be
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total identity, a very stable identity.
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She cannot alienate herself from herself to know what
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she is thinking.
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So, if you think about that construction, "I don't know what I
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think," it posits an "I" who could know the self.
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That's two entities, not one.
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So, if you don't know what you think, maybe it's because there isn't that
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objective distance between an "I" and a self.