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in thinkers like Rousseau, or Marx, or Nietzsche,
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or Machiavelli all of whom sought to gain the ear of political leaders
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and convert their ideas into some kind of practice.
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But most of the objections to Plato's particular form
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of the philosophic kingship
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really are centered on the practicality of his idea. And beyond this,
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there is the problem with the very cogency of the idea itself.
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Consider the following, can philosophy and politics actually be united?
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It would seem that the needs of philosophy are quite different from
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the demands or requirements of political rule.
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Can you imagine Socrates willingly giving up one of his conversations
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for the tedious business of legislation and public administration?