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can't get it out of his mind.
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He'd rather sit and wonder.
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His curious fancy is more active than his desire.
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Or, you might say, his desire to know is more active
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than his desire to love.
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But there is yet a complication to this problem.
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It's not just about Menelaus and what he chooses to do
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with his desire.
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It's also about Helen and her action and her answer.
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On 156 he reflects.
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Seven years of this, more or less, not much conversation,
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something wrong with the marriage.