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that just shows the disregard option is not really all that reputable.
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What we either have to do is deny the claims I'm made
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about the nature of death, or else go on to ask--
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supposing they are true--how should we live in light of them?
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Maybe the disregard option just is one that
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we can't actually take on as an intellectually
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acceptable alternative.
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But I suspect that that's probably a little bit too quick,
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because really there are two different ways in which
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facts could influence our behavior.
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And if we're not careful
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we'll disregard this distinction, even though