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It is not merely Socrates who is on trial.
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Socrates intends to put the democracy of Athens itself on trial.
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Not only does the Apology force Socrates to defend himself
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before the city of Athens, but Socrates puts the city of Athens
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on trial and makes it defend itself before the high court of philosophy.
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So, the ensuing debate within the dialogue can be read as a struggle
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again over who has title to rule.
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Is it the people?
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Is it the court of Athens, the d?mos, to use the Greek word
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for "the people," or is it Socrates the philosopher-king
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who should be vested with ultimate political authority?
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That is, of course, the quest and it's taken up