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So, the ensuing debate within the dialogue can be read as a struggle
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again over who has title to rule.
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Is it the people?
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Is it the court of Athens, the d?mos, to use the Greek word
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for "the people," or is it Socrates the philosopher-king
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who should be vested with ultimate political authority?
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That is, of course, the quest and it's taken up
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in a very vivid way, much more explicit way in the
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Republic, but it runs throughout the
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Apology and you can't really understand the Apology unless
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you see that this is the question that Socrates is posing throughout.
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So, I have some names put on the board and some dates,