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that those arguments are not compelling.
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But notice that all of the kinds of considerations
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I pointed to so far
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are what we might think of as everyday,
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familiar features about us.
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It's an everyday occurrence that we can think and reason
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and feel and be creative, or choose otherwise
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and have free will.
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Maybe the better arguments for the soul focus
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not on the everyday but on the unusual,
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on the supernatural.
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Here we might then have an entire other family of arguments,