来自《耶鲁大学开放课程：1945年后的美国小说 第4集 第4集》

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  Now, Patricia Yaeger, in her argument, rejects what has typically been offered
  帕特里夏?耶格尔在她的文章中认为我们不应该
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  up as a way to account for these things, and that's the religious reading.
  采用一般宗教文学的阅读方式去理解这些内容
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  She says, to dismiss that violence into an old and comfortable theology
  她说 应当无视那些被
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  is simply not to see it, not really to see it,
  混入古老而和谐的神学当中的暴力
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  not to notice that O'Connor put it there in such a sharp and compelling form.
  应无视奥康纳这里采用如此尖锐及压迫性描述的用意
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  I want to change tack for a minute, and now I'm going to veer into that
  现在我暂时换个话题
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  second kind of context that I said I was going to talk about today.
  讨论一下我今天准备讲的第二种背景
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  There is something else I think we're meant to see that is neither
  我觉得我们还应该看到别的东西
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  theology nor southern context, and I want to show you that now by
  除了神学的背景和南方的背景之外
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  looking at chapter 7; it starts on 115 in your book
  看第7章 从第115页开始
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  117 in this edition.
  这一版是第117页
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  I just want to read the opening.
  我只想读读开头部分