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I am no more; then how can things be bad for me then?
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But if death has no time
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at which it's bad for me,
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and if anything that's true,
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any fact has to have a time when it's true,
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then the purported fact that death is bad for me
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can't really be a fact.
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All right. How could we respond to this objection?
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Well, one way of course is to accept the objection and say,
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"You're right.
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Death isn't really bad for me."
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And some philosophers have indeed accepted that very conclusion,