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But of course, if we do go back to the existence requirement,
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then we're back with Epicurus' argument.
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Something can be bad for you only if you exist.
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When you're dead, you don't exist.
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So, death can't be bad for you.
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And now we've really got ourselves in a philosophical pickle,
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don't we?
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If I accept the existence requirement,
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we've got an argument that says death isn't bad for me,
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which is really rather surprising.
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I can keep the claim that death is bad for me
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by giving up the existence requirement.