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actually a rejection of the Law, the Jewish law,
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or it presents Jesus as a new Moses,
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but Christians they'll often taken that to say that
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Jesus is not only the new Moses who can--fulfills Moses,
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He displaces the old Moses.
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So Matthew's may have been put first in the canon
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because it was read by Christians as being sort of almost like the new Law,
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the new Torah.
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And so you have Jesus talking about the Law,the Jewish law Torah,
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and also getting new commandments.
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Christians have taken that to mean the displacement of
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the Jewish Torah with now a new Christian Torah,