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So Matthew's may have been put first in the canon
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because it was read by Christians as being sort of almost like the new Law,
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the new Torah.
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And so you have Jesus talking about the Law,the Jewish law Torah,
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and also getting new commandments.
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Christians have taken that to mean the displacement of
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the Jewish Torah with now a new Christian Torah,
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and that actually puts Matthew in a very odd position.
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Of the different Gospels in our canon
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it's the most Jewish looking and sounding,
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and I'll emphasize later in the lecture today,
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but Matthew has also been the source