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that sort of position is correct.
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In The Republic, famously,
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Plato goes on to argue
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that the soul has at least three different parts.
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There's a rational part that's in charge of reasoning;
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there's a spirited part that's sort of like the will;
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there's a part that has to do with appetite,
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desires for food, drink, sex, what have you.
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Plato elsewhere argues the soul is not simple at all.
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So perhaps it shouldn't shock us
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that the argument he's sketching here
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for the simplicity of the soul based on the changeless,