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from recollection persuasive.
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I certainly do want to agree that if we became convinced that
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the soul did exist prior to the existence of the body,
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we would certainly want to agree
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that the soul is not like harmony.
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But I don't think the argument from recollection succeeds.
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Plato's second objection is to point out that harmony can vary.
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We talk about the melodiousness of the harp.
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Well, it could be harmonious in a variety of different ways
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and, indeed, to different degrees.
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Something--an instrument--could be more or less harmonious.
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What it's playing can be in greater or lesser harmony.