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Third objection, Plato points out--
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Socrates points out--
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that the soul can be good or it could be evil, wicked.
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When the soul is good,
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when you've got somebody who has got their stuff together,
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we might speak of them as having a harmonious soul.
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If the soul were to the body like harmony is to the instrument
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and the soul can be harmonious,
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it would seem as though we'd
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have to be able to talk about harmony being harmonious.
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So just as we can talk about the harmony of the soul,
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we'd have to be able to--